The City of York

The Grand old Duke of York,
He had ten thousand men.
He marched them up the hill,
And marched them down again.

And when you’re up, you’re up;
And when you’re down, you’re down.
And when you’re only halfway up,
You’re neither up nor down!

This old song kept running through my head as we went up and down the walls. It refers to the wars over York that apparently took years and years to settle out. I’m a little fuzzy on my history, but when you show up in York, you know they had some.

Maybe it’s because this pub has the year it began–1454–on the front window?

Or this gate was built ages and ages before George Washington ever crossed the Delaware? Oh yes, said one British tourist to a fellow American traveler (they were teen-aged), American history only takes one day to cover in our schools.

You can also tell the age of something (someone) by how much they’re sagging in the midsection. I like how the window has kept right up with the leaning.
The half-timbered buildings were quite common–obviously this one’s been restored.

And when you’re up, you’re up. . . Yes, on our tour arranged by the local tourist office (free!) we went up these stairs to the wall surrounding York. This bar (or gate) is called Bootham Bar.

Our guide had great stories. I did want to see ruined castles, and was happy to note that York had a ruined building right in their main park: St. Mary’s Abbey. They’re big on ghosts around here, with ghost tours of all the gruesome things that have happened over the ages. I guess America’s ghosts, by comparison, would be toddlers.

Some local sights: an ice cream trailer. It’s only here in the day.

These school boys posed for me in their feather boas–I don’t know why they had them, but shortly after this, they all took them off.

After school games on the green in the back of the York Minster.

Morris Dancers.

This group of women dresses all up in official bell-adorned knee socks, green skirts, sashes, kerchiefs, white blouses and black athletic shoes to dance in the little square across from Barnett’s Hardware store, by the sagging building shown above. This happens every Wednesday evening, and according to the flyer, you are invited to join. There used to be a church on this square, and the steps up to the high altar remain. They danced down in what used to be the nave.

The accordion player was nimble on the keyboards, and the violinist, spritely. Unfortunately for them, York is a weird tourist town: bustling by day, ghost town by evening. Later on, we found out why: the buses that carry the tourists to the car parks on the outside of the city stop running at 8 p.m. Yes, that would be OUR bus. Because of this, the audience for these energetic, middle-aged women was limited. We put some money in their hat.

The insignia of the crossed keys were everywhere. The tour guide said later it was a key to the Gates of Heaven and the Gates of Hell. After Evensong that night, I asked the kindly man in York Minster (who was sporting a badge with the same design) if he thought that’s what they represented. He said the design represents the keys given to St. Peter. He had a sly smile on his face and mused aloud: “I can see why one might want the keys to heaven. But the other place? No, I think it means keys–plural–to heaven.”

After dinner, Dave and I meandered to the main touristy street: Shambles. Apparently it used to be a street where the butchers plied their trades. It takes its name from the Saxon word shamel, meaning “slaughterhouse.” Only one butcher remains.

Mostly it’s (and to quote from our Lonely Planet travel guide): “. . . the quaintly cobbled Shambles, complete with overhanging Tudor buildings, hints at what a medieval street might have looked like if it was overrun with people told they have to buy something silly and superfluous and be back on the tour bus in 15 minutes.”

Obviously all the tourists have cleared out. The u
pper buildings do lean in toward each other.

We’re still trying to perfect that photo-by-arm business.

This is taken the next day. We were walking around after our museum visits and decided to go walk the other side of the wall. Storm clouds were gathering, but Dave paused to snap the photo of the River Ouse, which divides the town, plus this elegant light post.

York Minster from the other side of the city walls (near Lendal Bridge).
See next post for more York Minster.

Elizabeth on Lendal Bridge. Before storm hit.

When the street lights started to flicker on, we knew it was time to go home to our B & B.

I don’t know what this tower was–maybe to a church? The dark one in front is now a bank.

So we head to our bus stop and discover that we had purchased roundtrip tickets on a park-and-ride bus, which stops running at 8 p.m. It was now 8:40. So we decide to take a city bus and head to the other side of the street, where one was supposed to come at 9:08. The chef for the local cafe was hanging out there talking to a friend, and they offered to help us. We showed them where we needed to go. “Oh, that’s a 15 minute walk, easy.”

Because this was the first time I’d gotten an estimate from a Brit about how long a walk something was, I believed him, and set out on our tired tourist feet towards home.

We pass some locals on their way to a frat party, singing “Onward Christian Soldiers.”

After about a half-an hour, I sat down to rest at a bus stop. When is that bus coming to this stop? Shortly, it turned out. However, it was a city bus, but the kindly female bus driver with a deep gravelly male voice let us on, as lost as we were. Then she took a turn off the main street. The lady Dave was sitting by said “not to worry,” and the man I was sitting by said “It’ll be back on the main road. Don’t you worry.” So after a detour around the edges of Fulham and back, we were dropped off at our bus stop in front of our B&B close to 10 p.m. It was still dusk, however, so it didn’t feel that late.

Of course, if you’d asked our feet, they would have said something different. I learned to double whatever time someone would give for an estimate for distances or walking. And to check the time of the last running bus.

York on the Sly

Some little tidbits and sly adornments and items of interest from York:

Part of the wall around the city, that is to say, the wall around the city is in parts.


The York Castle Museum had a series of exhibits on how people’s lives were lived in York through the ages. I loved the iron’s cord dangling from the light fixture, as well as the girdles hanging up to dry.

I read Kristen’s blog about Andrew and then saw this baby, rowing in the washbasin.

I looked in vain for a Keagangate, a Rileygate, a Megangate, an Alexandergate or an Emileegate, but this is the only grandchild I could find up on a signpost. “Gate” means street in this town.

After our bus stopped running, and we realized it was long walk home and we’d better get going (we eventually caught a bus about a mile away), Dave caught the local girl scouts having a night out at the firehouse.

The York emblems and the York rose, on a bridge railing.

When you get discouraged, remember to. . .

They used to refer to the young apprentices in the printing trade as little devils (or so the guide said). This building used to house a printing shop.

A cast-iron cat crawling up the Barnitt’s Hardware Store building.

This is what I look like at the end of the day of touristing.
(And at least one of my children had a street named after them!)

For All the Saints

June 30
Bradford: The Cathedral Church of St. Peter

After Saltaire, I dropped my traveling companion back at the hotel (the wife of one of Dave’s colleagues: Helen) and decided to go and see some stained glass. I was going through withdrawal after all of Italy’s cathedrals and basilicas.

The main church was about 3 blocks from our hotel and is called The Cathedral Church of St. Peter. It’s Anglican, and has a simplicity about it that allowed me to engage in a way I didn’t in the large cathedrals in Italy, although they are probably more showy.

I walked through the church close (church grounds) past this window. Although I love stained glass windows, sometimes the outsides, with the structure of the window more evident are just as intriguing.

The stained glass in this church seemed less of a gloriously framed decoration and more of a chance to look on the art and think. What a worshipper might think about would depend on the window they were studying, I guess. I have always loved this verse that begins: “Let us now praise famous men.”

They had several panels in this small chapel and I liked how the light fell on this chair.

The faces and the detail in the clothing was pronounced, like a picture drawn in inks. I have thought about this and wondered if it was because the glass was so close to me–I could have touched it. Most other glasses are so far away.

Mary and Martha with Jesus–a parable I’ve wrestled with more than once. Busy by inclination in my younger years, I would retort that someone had to get the meal ready. But maybe this parable could reference one woman, but at different ages of her life: the busy years–with Christ reminding that woman to take time to study and drink of the Living Water–and the later years–when contemplation takes more of a center stage as the capacity for busy-ness wanes.

Obviously I still wrestle with it.

William Morris has three windows in this cathedral. Contasted with the other stained glass, his are “simpler,” more linear.

Of course, all this thinking about gospel themes, led by the windows, was enhanced by the choir and organ practicing for Evensong later that afternoon.

I tried and tried to get this window captured, but failed every time. It’s a triptych with a choir of angels holding a banner that has similar words to one of my favorite hymns:

For all the Saints who
From their labors rest,
Who thee by faith
Before the world confess’d
Thy name, O Jesu, be
For ever blest. Alleluia.

Every house should have one.

Saltaire

June 30
Saltaire

Mr. Titus Salt had a windfall for his woolen mill when he cornered the London market on alpaca and wool and put it into production. Secure now in his business, he turned his attention to finding a place for a new factory that would have adequate water, a breeze to carry off pollution and other sundry requirements. He chose a place about 5 miles outside of Bradford, building his factory near the river Aire. He came to Bradford in 1822, and in 1853 his mill opened.


But what made him famous today, as well as getting a World Heritage Site designation, was the fact that he provided housing—good housing—for his workers. He didn’t allow “public houses,” or pubs, but instead encouraged home industry, sports, schooling and of course, a church. The building of the village was completed in 1872.

These houses are small, but according to one man who invited us to see his garden, delightful to live in.

The defunct factory has been converted into shops, a gallery, and and a lunch place. I was enamored of the enamel pots—in vivid shades.


I was intrigued with the gallery, named “1853” in honor of the year Salt opened his factory and featured works by David Hockney, a Bradford-born boy made good. Hockney’s fabrics are the curtains, and his works are displayed throughout Saltaire.


The church is interesting-looking from the outside—a sort of classical column—albeit with different proportions. This church–the Saltaire United Reformed Church–opened in 1859.

Inside: a harmonious blue with brown woodwork and a large organ. The shortest pipe is 3/4 of an inch and the largest is 16 feet.

A medallion lamp hanging from the decorative ceiling. (As always, click to enlarge.)

This was the resting place of the Salt family, with a terrific marble angel. (Sorry about the reflection–it was all glassed in.

Although his eyes are closed, the man on the left with the gripmarks in his coke can and a wild belt, rebuilt the organ in its last incarnation. With him is his helper, and to the far right, the lady who opens up the church in the afternoons for the visitors.